One group was missing and Ezra went out looking for them and found one group of Levites that he needed to join them in the Old Country as priest and helpers in the temple.
Jen Hua calls herself a Christian. She is in her mid 30’s and works at a Christian College west of Chicago. She grew up in the church and has become a lay leader in her fellowship. She calls her growth in her faith a living day-by-day experience. By developing her spiritual growth, she has daily Bible reading, prayer, listening to and singing worship songs, and interacting with others of like heart. Every so often, maybe every three months or so, she carves out some away time for a silent retreat.
Meet James Smith. He identifies himself as a Christian. He had gone to church as a child, but his attendance was minimal as a young adult. He says he believes in God and occasionally attends Redeemer Presbyterian in Manhattan, New York City when his time-consuming job in the finance district allows. He does not often participate in other activities to further his spiritual life. He has a Bible but rarely opens it; what leisure time he has he spends with close friends, most of whom are of different faiths, and he does not necessarily believe that his God is any different from the one his Muslim friend worships.
Jen and James were two of the people in that story that showed the differences some have in the area of being counted as a believer.
To better understand this situation, may I introduce you to five currents of thought that deal with "the non-negotiable spiritual platform" of Christianity?
Active Christians
• Believe salvation comes through Jesus Christ
• Committed churchgoers--has a deep desire to do so.
• Bible readers
• Accept leadership positions
• Invest in personal faith development through the Church
• Feel obligated to share faith; 79% do so.
Professing Christians
• Believe salvation comes through Jesus Christ
• Focus on personal relationship with God and Jesus
• Similar beliefs to Active Christians, different actions
• Less involved in church, both attending and serving
• Less commitment to Bible reading or sharing faith.
Liturgical Christians
• Predominantly Catholic and Lutheran
• Regular churchgoers
• High level of spiritual activity, mostly expressed by serving in church and/or community
• Recognize authority of the church.
Private Christians
• Largest and youngest segment
• Believe in God and doing good things
• Own a Bible but don’t read it
• Spiritual interest, but not within church context
• Only about a third attend church at all
• Almost none are church leaders.
Cultural Christians
• Little outward religious behavior or attitudes
• God aware, but little personal involvement with God
• Do not view Jesus as essential to salvation
• Affirm many ways to God
• Favor universality theology.
As a church, where do we stand—or where do we fall on this list?
Every week, you hold in your hands some paper that, at least sets the mark for us. (Our weekly handouts.) Does it help us make the target? It states:
Question: Have you ever read this before? Has it caused you to question what it means?
Along with these five very different groups of Christians, once a person makes a stand of where he or she stands, what changes in that person? Is change necessary at all? Can it be seen? Should it be sought after? What are the changes that need to happen? Even by asking these questions, I have already set up the standard.
It is my conviction that a person needs to change to be a Christian. I see it this way. A person is born. He or she has the sin nature in them because we are born in like manner as Adam. This old nature is self-centered. Self-centeredness is an opposing force to the things of God. The Bible teaches us that we all have sinned and have fallen short of God’s standard. We need to be reborn. Jesus tells Nicodemus this in John 3. Even a religious man like Nicodemus needed that change.
Once a person is reborn thru the Spirit (by confessing our sins, asking Jesus to forgive you-accept His sacrifice on the Cross for those sins—then you are reborn.) You now have a new master.
Once the Prince of Darkness owned you, far from the Lord, in your sin, but now, brought close to the Lord by His Blood, you have a new Master, the Lord of All Light, Creator God. With this newness of ownership, our ways needs to be corrected-changed. Once, our heart’s intent was self but now, it is a struggle but ever here, we are to bring glory to Almighty God. In the person of His Holy Spirit, we are sealed in this new relationship.
Repentance comes. This means our turning from living life with ourselves at the center in disobedience to God, to living life for Him. It refers to our change in attitude, mind, and heart for God.
Here is the time for change. Not only are we to change owners but also change the climate of disobedience into the clear light of obedience. We are renewed. A whole new world opens to us. We can hear His voice as we read His Word. Our spirit is brought warmed to the things of God and we are set on fire with His Love and concern for those around us.
One of the pluses we have here is: New Life. God's Good News is that Jesus came into the world that we might have forgiveness of sins and abundant and eternal life. We celebrate weekly together here at ICCS God's love and new life. We seek to share it with others by our lifestyle and our testimony. Acts 2:38-39
This one main “non-negotiable spiritual platform" of Christianity is as far as we will go today. Next time: another “non-negotiable spiritual platform" found in Christianity.
To see You high and lifted up- Shinning in the Light of Your Glory -
