Greed: What is it good for? 欲:それは何に良いのですか？
Key: vs 21 “…rich toward God.” 神に向かって豊か。
Besides
world peace, what other issue do Believers deal with on a daily basis? I would guess this topic of the lack of
growth in the Spiritual Life would come somewhere on top. What hinders our Spiritual growth?
Greed
and the symptoms of greed are things that bring an end to Spiritual
growth. Greed also brings families
down. Business and even governments are
shaken when greed enters the situation.
In our PARABLE today, Jesus
was invited to take part in a family dispute that He avoids like the
plague. Rather than taking sides with
this man, Jesus gives a strong warning about greed.
13 Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”14 Jesus replied, “Man, who appointed Me a judge or an arbiter between you?” 15 Then He said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”16 And He told them this parable: “The ground of a certain rich man produced a good crop. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.”’20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’21 “This is how it will be with anyone who stores up things for himself but is not rich toward God.”
Inheritance
and the arguments over the estate are often the topic of many family’s harder
times. It is real sickness and I will make up the disease’s name; “possessionitis” and it is found
infecting the hearts and lives of many.
Greed and the pursuit of possessions, as Jesus saw it, was one of THE
most dangerous diseases that attacks our Spiritual walk. This hindrance damages
Spirituality itself.
Especially
today, the call for owning the biggest, newest items is readily available to
us. How do we make a break with this
disease and find Spiritual Wellness?
Jesus’ teaching on this point is most clear.
As
in most if not all of the parables, the person in question is nameless (the Prodigal Son, the unrighteous Servant).
This man is set up as a ‘type’ of a
person.
The
man in question was not seeking an arbitrator or a go-between but an advocate
or supporter on his behalf. “Teacher, tell my brother to
divide the inheritance with me.” 先生。私と遺産を分けるように私の兄弟に話してください。」と言った。
Jesus is not fooled nor is He forced into a family feud. He sees a deeper issue: the danger of
greed. And Jesus takes this situation to
teach a very basic and important teaching in the form of a parable. Parable: meaning “moral
story that points to a deeper meaning.” He
says—much to the man’s undoing—“Watch out! Be on your guard
against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”
「どんな貪欲にも注意して、よく警戒しなさい。なぜなら、いくら豊かな人でも、その人のいのちは財産にあるのではないからです。
Jesus
was not just thinking of this man’s personal problems but a problem facing us
all. One is hoarding: In an issue of a International
Journal, a team of researchers found that about 15 percent of older adults with
depression had "severe compulsive
hoarding behaviors," while just 2 to 5 percent of non-depressed older
adults are hoarders.
“The One With The Most Toys Wins” "ほとんどのおもちゃとともに死んだものが勝つ”
Jacob was a man who had worked all his life, saved all his
money, and was a real miser. Just before he died, he said to his wife…"When I die, I want you to take all my
money and put it in the casket with me. I want to take my money to the
afterlife with me."
So he got his wife to promise him, with all of her heart,
that when he died, she would put all of the money into the casket with him.
Well, he died.
He was stretched out in the casket, his wife was sitting
there – dressed in black, and a friend was sitting next to her. When they
finished the ceremony, and just before the undertakers got ready to close the
casket, the wife said, “Wait just a
moment!"
She had a small metal box with her; she came over with the
box and put it in the casket. Then the undertakers locked the casket down and
they rolled it away.
So her friend said, "I
know you were not foolish enough to put all that money in there with your
husband."
The loyal wife replied, "Listen,
I’m a Christian. I cannot go back on my word. I promised him that I was going
to put that money into the casket with him."
"You mean to tell
me you put that money in the casket with him!?!?!?"
"I sure
did," said the
wife. “I got it all together, put it into
my banking account, and wrote him a check…. If he can cash it, then he can
spend it!"
The
problem with possessions and mostly with the drive to obtain them--is that the person
becomes a hostage to his desires. We are made to serve the
Living God. Once possessions become our
main focus, we follow the dead. Greed is
sometimes called IDOLATRY in some texts (Col 3:5 Put to death, therefore,
whatever belongs to your earthly nature: sexual immorality, impurity, lust,
evil desires and greed, which is idolatry. コロサイ人への手紙3:5 ですから、地上のからだの諸部分、すなわち、不品行、汚れ、情欲、悪い欲、そしてむさぼりを殺してしまいなさい。このむさぼりが、そのまま偶像礼拝なのです。; Eph 5:3 But among you there must not be even a hint of
sexual immorality, or of any kind of impurity, or of greed, because these are
improper for God’s holy people. エペソ人への手紙5:3 あなたがたの間では、聖徒にふさわしく、不品行も、どんな汚れも、またむさぼりも、口にすることさえいけません。). False
worship involves bowing down before something that is not worthy of honor—and
that can’t deliver life’s true meaning.
The pursuit of wealth is the pursuit of false religion. You can die out there!
Some
are driven by buying things and by possessing things. Always looking for the sale—that is not a
problem in itself—but for this man in our parable, it cost him his life. Buying something just because you can afford
it might not be the best use of your money.
IF you had $2.93 million, would you buy a Bugatti…made of gold? Or buy a house in Texas that is selling for
only $19
million? But it does not have to
be expensive things—but also practical things like a storehouse to keep your
harvest. Some say they want to take
their wealth with them. We have an expression in the US: You will never see a hearse (霊柩車/mortuary
transport vehicle) pulling a U-Haul.
The
man in our parable was fortunate to have had a bumper crop and he was
impressed. And what the man does next is
both good and proper. He wants to care
for what he has and not waste it so he plans to build storage areas to hold
this bumper crop. These measures were
both good and prudent. (Joseph in Egypt
did much the same thing.) That was not the problem. The problem comes from within his heart. His rational philosophy and desire that
results from this decision are the main concern.
He
really owns the crop. It is his.
In no uncertain terms, he points that out with such statements as of
what “I” will
do. He speaks about “my” fruit. “My” barn, “my” goods”,
and “my” soul. Jesus does not condemn wealth as such, but
its use or misuse. How DO we use what
God has entrusted to us? Is being
generous our habit? Or does compassion
take a back seat to personal desires?
He
is concerned with self-interest only.
Nothing is spoken of the needs of others. Nor an awareness of responsibility to
others. There is only
self-interest. “Mine, mine, my!”
So much like so many today: I did it my way! It was not
only a song sung by Frank Sinatra but also a major belief held by so many in
the world today. Up by my own bootstraps! It was
MY idea. I earned it! “And I’ll say to
myself, “You have plenty of good things
laid up for many years. Take life easy; eat, drink and be merry.” 「たましいよ。これから先何年分もいっぱい物がためられた。さあ、安心して、食べて、飲んで、楽しめ。」 Wrong
answer. This is true hedonism (a seeking
of pleasure for pleasure sake, --快楽主義) was
very much alive in his thoughts and life style.
Don’t care about others. The man
at the beginning of this story with the question that got this started was
concerned about an inheritance he wanted…the man in the parable was
also only
concerned for himself.
From all sorts of social communities around the world
comes the recognition that using the creation for strictly selfish ends is a
distortion. The Bible also teaches
that. We are to be diligent caregivers
with what we have around us.
Man is concerned for today and tomorrow, but God has
another account to render: this man was about to join the dead. God sees the man as a fool—strong words but
here it fits very well. He shows the
man’s blindness in judging life’s priorities. Take life
easy; eat, drink and be merry. さあ、安心して、食べて、飲んで、楽しめ。」His soul is being weighed on the scales of life and he
comes up short. Once he passes over into
death, all the storehouses he had would count for nothing. He, when he was
alive, points to his wealth as important but in death, it is empty. He had all the toys and he looses the
game.
The parable ends with a question: who will get what you have prepared for yourself? 『愚か者。おまえのたましいは、今夜おまえから取り去られる。そうしたら、おまえが用意した物は、いったいだれのものになるのか。』 In death,
only worms will enjoy what is left. How
have we prepared for our exit? Letting
those we love -KNOW of our love. Make provision for the family—as much as
possible—for that departure. We will
need to visit this again at another time. Take care of those you love!
Which brings the final
statement right home for us when He says: 21 “This is how it will be with anyone who stores up things for himself but
is not rich toward God.” 21 自分のためにたくわえても、神の前に富まない者はこのとおりです。」The key here is being rich toward God. 神に向かって豊か。What does that look like?
Looking to the One who called you in the first
place. What did He call you to do? Follow Him. 彼に従ってください And? Obey Him. 彼に従う And? Make
disciples of others. 彼のために人々を弟子としなさい So, how are
you doing? A storage unit built up
around you to insulate you from harm? We
cannot afford to only eat and drink and make merry but to help others around
us. We cannot afford spiritually to be
the fool who only has concerns for his own needs and comfort.
The parable comes to an end but His teaching
continues. My Bible’s headline reads: DO
NOT WORRY. When it comes to what we have
in life—how much we make and what is done with it—we are not to worry. Life is much more that our worries. Putting on the cloak of worry will only make your
life heavier. But, some of us really
like to worry! We might feel it is our
spiritual gift. Believe me, worry is not
a gift. 23 Life is more than food, and the body more than clothes.
“True wealth is the ability to let go of
your possessions.” "真の富は自分の持ち物を手放す能力です。" A balance is
necessary. And as we come to a balance,
we are to learn about life from two different sources. How ravens live and how lilies grow. に目を向けるカラス と ユリ Ravens depend
on the Creator for all they need. God
feeds them. Jesus teaches that we are more
valuable than birds and that God loves and cares for us much more. And to consider how the flowers grow and how
God cares for them.
Jesus speaks to us all when He calls us out
with “O you of little faith!” which
brings us to the close and the antidote for greed 欲.
THE CROSS: 十字架：A reality of Grace. 恵みの真実Jesus shows us how to really live. He shows us how to
die. His act of Love: dying for our
sins, is the most un-greedful act ever committed. The Father knows what we need and has given
that in the Person of Jesus. We are to But seek His kingdom, and
these things will be given to you as well. What
things: LIFE it self!
The end of it is this: a time of reflection; 黙想：what is my attitude toward what God has given me? What around me is unnecessary or
superfluous? Are these things really
mine to do with what I want? Am I a faithful steward? Do I give? Am I generous?
Am I a hoarder? Do I take what’s been
given to me and store it up for myself? What
steps will I need to take today to seek His Kingdom first? 最初に主彼の王国を求めるために、今日どのような手順が必要でしょうか？ Pray with me.
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Please read ahead:
Next week's text--Luke 8:43-48. See you next Sunday at ICCS!
